Al-Manthur wa al-Manzum by Ibn Tayfur | Anthology of Arabic Prose and Poetry (Classical Arabic Text) - المنثور والمنظوم
Dive into the rich heritage of the Golden Age of Islam with Al-Manthur wa al-Manzum, authored by the renowned historian and writer Ahmad ibn Abi Tahir Tayfur. This masterpiece serves as a critical encyclopedia of the 3rd century AH (9th century CE), meticulously documenting the eloquence of the Abbasid era.
Product Highlights:
Comprehensive Anthology: As the title suggests, it seamlessly blends Manthur (Prose/Speeches) and Manzum (Poetry), offering a holistic view of Arabic rhetoric.
Historical Insight: Organized by social hierarchy, covering texts from Caliphs, Viziers, and celebrated poets, providing deep insight into the socio-political context of Baghdad.
Scholarly Resource: An indispensable primary source for researchers in Islamic History, Arabic Literature, and Philology.
Language: Full Classical Arabic (Fusha).
Whether you are building a university library or a personal collection of Islamic heritage, this book is a testament to the literary prowess of the classical era.
This book is considered one of the most massive literary encyclopedias authored in the 3rd century AH (9th century CE). It represents a style of encyclopedic compilation that combines poetry and prose based on thematic categorization.
1. Subject Matter and Methodology:
Core Concept: The book is built on the idea of "coupling" prose (sermons, epistles, maxims) and poetry within a single topic. For instance, if the author discusses "Admonition" ('Itab), he presents what has been said about it in prose, followed by what has been said in verse.
Structure: The book is arranged by chapters and themes, not by biographies or generations (Tabaqat). Ibn al-Nadim mentioned in "Al-Fihrist" that it consists of 13 or 14 volumes (depending on the variation in manuscripts and narrations).
Chapter Titles: Its volumes covered all aspects of life and literature, including: Epistles, Congratulations, Condolences, Satire (Hija), Panegyric (Madih), Admonition, Fraternal Correspondence (Ikhwaniyyat), and Descriptions (Awsaf).
2. Value and Importance:
It served as a primary reference for subsequent authors; Al-Husri drew from it in "Zahr al-Adab," as did Ibn Abd Rabbih in "Al-'Iqd al-Farid."
It is distinguished by its preservation of rare literary texts from the early and middle Abbasid periods that may not be found in other sources.
3. Status of the Book (Extant vs. Lost):
Unfortunately, the book in its entirety is considered lost and has not reached us complete.
Some scattered parts attributed to it, or extracted from ancient manuscripts (such as the manuscript preserved in the British Museum), have been printed. Some Orientalists and Arab researchers have edited and published parts of it (specifically the 11th, 12th, and 13th volumes), which include chapters on "Condolences and Elegies" and "Yearning for Homelands."
He was a man of letters (Adib), a historian, a poet, and one of the prominent cultural figures in Baghdad during the Golden Age of the Abbasids.
1. Name and Lineage He is Abu al-Fadl, Ahmad ibn Abi Tahir Tayfur ibn Muslim al-Khurasani al-Katib.
He hailed from Khurasani origins (from Merv) and was from the Mawali (non-Arab clients), which allowed him to combine Arab and Persian cultures.
2. Birth and Death
Birth: Born in Baghdad in 204 AH (819 CE).
Death: Died in Baghdad in 280 AH (893 CE).
He lived almost his entire life in Baghdad, witnessing the reigns of numerous Abbasid Caliphs, from Al-Ma'mun to Al-Mu'tadid.
3. Literary and Scientific Standing Ibn Tayfur was a pivotal figure in literary life, distinguished by several attributes:
Pioneer of Baghdad's History: He was the first to dedicate a specific history to the city of Baghdad and the chronicles of its Caliphs in his famous work "Kitab Baghdad." In doing so, he preceded Al-Khatib al-Baghdadi by centuries, although Al-Khatib's book became more famous later.
The School of Al-Jahiz: He was deeply influenced by Al-Jahiz's style of writing and composition. He was even nicknamed the "Jahiz of Baghdad" due to the abundance of his knowledge and the diversity of his works, which ranged between seriousness and humor, literature and history.
Narration of Poetry: He was a trustworthy narrator (Rawiya) of poetry. He is the primary source for the Diwans (collections) of "Al-Buhturi" and "Muslim ibn al-Walid," having collected and preserved their poetry from loss.
4. Personal Characteristics Historians (such as Yaqut al-Hamawi in "Mu'jam al-Udaba") described him as:
Sharp-minded and quick-witted.
Charming and full of anecdotes.
Noted for being "unkempt/slovenly" in his appearance and dress (a peculiar trait famously associated with him by biographers); he paid little attention to his attire despite sitting in the company of the elite.
He owned a shop in the "Paper Sellers' Market" (Suq al-Warraqin) in Baghdad, which served as a meeting place—essentially a literary salon—for writers and poets.
5. Most Famous Works Ibn Tayfur left behind a massive library (exceeding 50 works according to Ibn al-Nadim), most of which are lost. The most important include:
Kitab Baghdad (The History of Baghdad): (His most significant work). A detailed history of the Abbasid state. Only the sixth volume (concerning the Caliphate of Al-Ma'mun) has reached us, and it is an indispensable historical reference.
Al-Manthur wa Al-Manzum: (The subject of your inquiry).
Balaghat al-Nisa (The Eloquence of Women): (Printed and available). A unique book collecting the sermons, poetry, and anecdotes of eloquent women.
Sariqat al-Shu'ara (The Plagiarisms of Poets): A critical work tracing literary theft.
Ibn Tayfur is the "Memory of Baghdad" in the 3rd century AH. His book "Al-Manthur wa Al-Manzum" represents the pinnacle of encyclopedic literary compilation, aiming to provide comprehensive cultural material for the writers of that era by combining the solidity of prose with the sweetness of poetry.
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